Today the delegates to the sixth Khoryug conference continued their discussions at Norbulingka Institute. Nestled back from the road between Dharamsala and Gyuto Monastery, the Institute offers an oasis of natural stone paths that wind over little streams and under leafy canopies of trees flush from monsoon rains. On the way to the radiant shrine hall where the Khoryug conference was held, participants pass a huge poinsettia tree cascading its starry red blossoms down to a pond while just beyond it, a mani wheel turns in the heart of a rivulet flowing down the hill. The site has provided a perfect setting for a conference on the environment.
This morning, the Gyalwang Karmapa came to speak especially with the new participants and explain the purpose of Khoryug and what it supports. By way of introduction he gave two reasons why he started Khoryug in 2009. On a personal level, he was born in an area of Eastern Tibet known as Lhatok where he lived a simple nomadic life, passing his young years in such close contact with the natural world that it became a part of him. So when he speaks of the environment, it’s not just based on a sequence of logic or some understanding, but a very special, deep feeling. Showing this naturally, the Karmapa often touched the area of his heart as he spoke.
Many of the delegates come from remote, mountainous areas, and he encouraged them as well to look to their youth and recall their relationship to the environment as an inspiration for their work. “No matter what work you are doing,” the Karmapa commented, “it is important to make a deeper connection with it through your own personal feelings. Then you will be naturally interested and enthusiastic about it.”
These days, the environment has become an issue that interests everyone, he noted, and in particular, the ecosystems of Tibet and the Himalayan region have become critically important. One can approach the issue of Tibet from many different angles, he observed, culture, politics, or the environment, for example. And the question is not merely one of politics, he explained, but of the well-being and benefit for people within and beyond Tibet. While the issue of Tibet relates to a variety of situations, the environment is of particular importance, he remarked, because many of Asia’s great rivers find their source in the snow mountains and glaciers of Tibet. So Tibetan environmental issues relate directly to the numerous human beings and animals living in Asia since their lives depend upon the water flowing out from the country.
Therefore, experts from all over the world and politicians, too, state that protecting Tibet’s environment does not just involve Tibet, but the huge number of people living in Asia. “If one is discussing politics, then you could say that it just concerns one country. However the environment of Tibet is the concern of many countries in Asia because their very survival depends on it and, therefore, they have the right to talk about it.”
Returning to the theme of personal involvement, the Karmapa commented that in discussing the environment, there is sometimes a tendency to speak in high-flown, impressive language, but actually what we need are conversations connected to how we are actually living our lives and what we feel strongly about. He explained, “We should have a great interest in this very life and develop a feeling for it. It is not vast and deep discussions of emptiness or interdependent arising that are needed here, but paying attention to the life present all around us.”
After discussing how the various groups could stay in touch with each other and share their experiences, the Karmapa turned to the topic of the earthquake in Nepal. He mentioned how well the monks from the Kagyu monasteries had responded to the needs of the Nepali people, enduring great difficulties to help. During this time, he was in America and gave considerable thought to disaster management. He concluded that it would be good to set up rescue teams of twelve people in each monastery. They would receive professional training and, if another calamity struck, they could help immediately both inside and outside the monastery. If we all do our part, he noted, we have tremendous power as people working together.
In closing, the Karmapa spoke of Buddhist principles that are especially useful today, and in particular, learning to reduce our myriad desires. The teachings say that the Sangha should “have few desires and be content.” Being content implies that we have the ability to distinguish between what we desire and what we need. Often we think we need what we really do not. If we cannot tell the difference between desire and need, what we desire becomes what we think we need, and we will have a hard time being content.
In closing the Karmapa concluded that we should to work for the environment based on the Dharma and in harmony with the conduct of a bodhisattva, all the while paying attention to our motivation at the beginning of whatever we do.
Recently the Gyalwang Karmapa went through a medical examination in Germany, his doctor strongly advise him to stop all Dharma propagation activities so that he has more time and space to treat some of the medical conditions that he has. After much consideration, the Gyalwang Karmapa decided to cancel this year’s Asia Dharma Teaching, i.e. the Diamond Sutra Teaching.
When we heard about the Gyalwang Karmapa’s decision to cancel the teaching, our emotions evolved from unspeakable shock to calm contemplation. Eventually, we understand the difficulty and necessity to make such a decision. We will continue to pray that the Diamond Sutra Teaching to be held in future, yet we are unsure when and where the teaching will be held. Therefore, we will begin the refund process for those who had registered for the teaching after we had negotiated with the hotel for refund.
Even though we feel a sense of regret that the Diamond Sutra Teaching cannot be held, yet we understand and …
In 2016, the Centre had lifted restrictions on 17th Gyalwang Karmapa, Ogyen Trinley Dorje, movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
Sujit Nath | News18.com Updated:July 26, 2017, 11:31 PM IST
Kolkata: Sikkim Chief Minister Pawan Chamling on Wednesday urged Prime Minister Narendra Modi to grant permission to 17th Gyalwang Karmapa, Ogyen Trinley Dorje, to visit the state.
Any such visit to the by the Tibetan leader living in exile in India is likely to anger China. This comes at a time when the two countries are engaged in a standoff in Doklam plateau in the Sikkim sector.
In 2016, the Centre had lifted restrictions on Dorje’s movement within India after five years. Following this, he visited Arunachal Pradesh, an area claimed by China.
“I also invited the Prime Minister to visit Sikkim after the rainy season came to an end this year, which he agreed and promised to make a trip soon,” Chamling told the media after his mee…
གཟའ་འཁོར་འདིའི་ནང་བོད་ཕྱི་ནང་གཉིས་ཀར་ལོ་ཆུང་བྱིས་པ་རེ་རང་སྲེག་བཏང་འདུག །སེམས་ལ་ན་ཟུག་ཆེས་ཆེར་སློང་བའི་གནས་ཚུལ་འདི་དག་རྣ་བར་ཐོས་དུས། བཟོད་ཐབས་བྲལ་ཏེ་སླར་ཡང་གཞིས་བྱེས་བོད་མི་སྤུན་ཟླ་ཡོངས་ལ་འབོད་སྐུལ་ཞིག་ཞུ་འདོད་བྱུང་། This week, two young Tibetan children, one in Tibet and one in India, have burned themselves to death. These events pain me deeply. I could not bear to think of it when I heard the news, and for that reason I want to make a request of my fellow Tibetans at home and abroad.
༢༠༠༩ ལོ་ནས་ད་བར་བོད་ཕྱི་ནང་དུ་བོད་མི་བརྒྱ་ཕྲག་དང་ཕྱེད་ལ་ཉེ་བས་གཅེས་པའི་རང་ལུས་ཞུགས་སུ་ཕུལ་ཏེ་ཚད་མཐོའི་ལས་འགུལ་ཤུགས་ཆེར་སྤེལ་མོད། འོན་ཀྱང་མིག་སྔར་དེ་ལ་ཐོབ་འོས་པའི་སེམས་ཁུར་དང་། ཚེ་སྲོག་ལ་རིན་ཐང་དང་བརྩི་འཇོག །དེ་བཞིན་ཁོང་ཚོས་རང་སྲེག་གཏོང་བའི་རྒྱུ་རྐྱེན་དང་མངོན་འདོད་གང་ཡིན་ལ་དོ་ཁུར་བྱེད་མཁན་རྒྱལ་སྤྱི་དང་རྒྱལ་ཁབ་གང་ཡང་ཕལ་ཆེར་བྱུང་མེད་པའི་ཚོད་ཙམ་རེད། From 2009 to the present, nearly 150 Tibetans within Tibet and abroad have immolated their own precious bodies, maki…
The land of Sikkim, at the border of India and Tibet, was consecrated as a hidden sanctuary for the Buddha's teachings during the present epoch by the second Buddha, the great master Padmasambhava, who blessed it with the vajra wisdom of his body, speech, and mind. Through the infallible power of his aspiration and through our great effort, the monastery Shaydrup Kunkhyap Otong Khyilway Tsuklakhang (the Temple of Pervasive Teaching and Practice Blazing with a Thousand Lights), has been established for the preservation of the precious doctrine of the Buddha, which is the source of all benefit and happiness in existence and tranquility, and for the sake of all beings in the world.
Before the building's foundation was begun, I performed the customary removal of impediments and, using a sand mandala, the ritual of Chakrasamvara, blessing the location so that it is his wisdom mandala. In that and similar ways, the site has been consecrated m…
A group from Palpung Wales, which actually consisted of people from all over UK, traveled to join the His Holiness 17th Karmapa’s first teaching weekend in London, Battersea. It was an absolute privilege to be part of that weekend, in many ways. We received touching and inspiring teachings from His Holiness Karmapa on Geshe Langri Tangpa’s famous “Eight verses of Mind Training,” a key instruction on how to bring the Dharma into daily life. At the same time it was like a gesture of welcoming His Holiness Karmapa’s 17th incarnation to this country for the first time. Meeting with the many Dharma friends and coming together in His Holiness’s mandala was a very heart-warming experience. We were also very fortunate to have a group audience with His Holiness on Saturday afternoon. From original Palpung Wales group it slowly formed into a Palpung United group of about 60 people from Wales, Ireland and Slovenia, and some from Italy as well. It was a great chance, although only…
ONE EARLY MORNING [in 1980] His Holiness the Sixteenth Gyalwa Karmapa generously granted an interview to the readers of Densal. What follows is the text of that interview, word for word, as translated by Ngodup Tsering Burkhar. In it, His Holiness touches on many important aspects of spiritual practice, the Kagyu lineage, and life in the world today for the Dharma practitioner. It is a timely and most valuable teaching for Buddhists and non-Buddhists alike.
Densal: This is your third tour to America. Do you have any observations you would like to share about it, and about the growth of the Dharma in the United States? H.H.: The responsibility of the teacher is to always give the teachings. It doesn't matter that only a short time has passed, or a long time has passed; what matters is that the teachings are continuously given. Sometimes it may seem to be more appropriate to teach because most people are at leisure and have a lot of time, and it appears to be a good time to give teach…
The Gyalwang Karmapa graced KTD, his monastery in North America, with a short private visit toward the close of his international tour in July of 2017. Please enjoy the video celebrating this joyful occasion, along with the photos of his arrival, the traditional Tea and Rice Welcome Ceremony, and consecration of the new Stupa Project site.
The Gyalwang Karmapa Consecrates the Eight Auspicious Stupa Project at KTD (July 2017)
When we can no longer bear the suffering of sentient beings, says the Seventeenth Karmapa, we unleash our full potential to help others and ourselves.
Practices of loving-kindness and compassion are indispensable elements of all religious traditions. These are qualities everyone can practice, regardless of their religious affiliation or ancestry. In fact, training to develop loving-kindness and compassion provides a bridge between all religions and all the many parts of our global society.
I am a Buddhist, but I still have to live my life as a member of the larger world community and take full part in society, where Buddhism is not the only spiritual tradition. There are many different forms of religion and spirituality, and there are also many different types of people, including those who are inclined toward religious or spiritual approaches and those who are not.
Since our world community is so very vast and diverse, it is important for us to respect the…
On May 31, His Holiness the 17th Gyalwang Karmapa Ogyen Trinley Dorje opened his first visit to Canada on our campus. Convocation Hall filled with 1500 people who wanted to hear the head of one of the largest schools of Tibetan Buddhism and the incarnation of the Bodhisattva of Compassion. Born in 1985 to a traditional nomadic family in the high mountains of western Kham in the southeastern part of historical Tibet, Ogyen Trinley Dorje was recognized at the age of seven as the next Karmapa. He was enthroned in the Karmapa’s traditional seat, where he resided until he escaped to India in 2000. In the last ten years, His Holiness has established groundbreaking initiatives in the Tibetan Buddhist world, promoting environmental sustainability, vegetarianism, and full monastic ordination for women.
His Holiness gave a teaching sponsored by the Ho Centre, titled “Mindfulness and Environmental Responsibility.” His Holiness opened by reflecting on the site of Toronto as a gather…
The Adarsha Tibetan Buddhist Electronic Reader, a tool for reading and searching Tibetan Buddhist texts, is now available on Android. Created by the Dharma Treasure Corporation under the direction of Karmapa Ogyen Trinley Dorje, Adarsha features many different ways to access the canonical texts of Tibetan Buddhism, including automated catalogs, simple searches, and advanced searches.
It allows users to quickly find and read the passages they need without writing anything down or making mistakes. In the past, the great texts were wrapped in cloths and worshipped on shrines; with Adarsha, anyone with a computer, phone, or a tablet can read, study, and research them.
Adarsha includes a broad and comprehensive collection of canonical texts. Not only will it include the canonical texts of the Indian tradition found in the Kangyur and Tengyur, there are also plans to include collected works of many great Tibetan masters of all lineages and all of the Tibetan editions of the Kangyur and Tengyu…