His Holiness’ Heart Advice at Bodhicharya Berlin | Karmapa in Europe 2015
The Karmapa visits the Bodhicharya center in Berlin
Bodhicharya Centre, Berlin, Germany–6th September, 2015 | More than 350 people comprising representatives of Bodhicharya centres across Europe, members and supporters of the Berlin centre, and invited guests crowded into the main shrine room to greet the 17th Karmapa on this his final teaching engagement during his second visit to Europe. A distant sound of Tibetan gyalinannounced his arrival at the centre. His Holiness was greeted at the gates to the centre by its founder Ringu Tulku Rinpoche, who escorted him along the brick path through the buildings, preceded by a boy and a girl scattering flower petals. After planting a tree in the garden, His Holiness made his way to the shrine room.
Ringu Tulku Rinpoche welcomed the 17th Karmapa once more to Bodhicharya Berlin and confessed, “We didn’t make any progress with the building, but,” he continued, “we are determined to work for the people here and for the Dharma.” He highlighted in particular the programme of hospice training and the volunteers who cared for the dying–currently they are looking after thirty people–and presented His Holiness with a list of names of the dying and those who had died, requesting prayers for them.
As at previous centres during this visit, the Karmapa took the role of chant master and led everyone in the opening prayers. There was a simple mandala offering.
After greeting everyone and expressing his delight at returning to Bodhicharya Berlin once more, His Holiness commiserated with everyone over the lack of progress in constructing the centre. “It just shows that it is not an easy undertaking to establish a large Dharma centre in a huge city like Berlin,” he said, then thanked Ringu Tulku Rinpoche and the members and said how much he appreciated their efforts and the work they were doing.
As this would be his last teaching during his 2015 visit to Europe, the 17th Karmapa chose to return to the theme of how we must integrate the practice of the Dharma into everyday life. “I would like to talk again about what is really indispensable on the path, and what the heart essence of Dharma practice is,” he explained.
His first point was that we should strive to make our lives meaningful, based on an appreciation of their preciousness. “All Dharma practice should support this goal,” he said.
His second point was that, unfortunately, we often restrict our practice to a particular time when we say prayers or meditate, and then the rest of the time we are busy with our day-to-day life. If we compare the time spent practising with the time spent on other activities, it is obvious that this is not what might be called a successful Dharma practice. If our Dharma practice is to be successful, the Dharma has to permeate our lives, and not be restricted to a certain time of day spent in our shrine room. “We have to connect ourselves with the essence of the Dharma in all the other parts of our lives, right there where we live and work,” His Holiness emphasised.
Reflecting on the increased interest these days on meditation, His Holiness suggested that for many it had become “a break from the stress of their busy lives, what might be called a ‘spiritual vacation’” and that this type of practice “is linked to an experience of relaxation and well-being that we could call a ‘spiritual massage’.” People expected their practice to produce an experience of well-being, but it was questionable whether this could be called true Dharma practice, because true Dharma practice is not an analgesic, and viewing it as such might cause more pain in the long run. When we truly engage in Dharma practice, we work with our body, speech and mind. Particularly when we work with our mind and consciousness, we should foresee obstacles and times of difficulty and unhappiness. We may even reach a point where we think that we can’t go on. “We should expect these difficulties and obstacles,” His Holiness advised, ”and be prepared to joyfully accept them and taken them on to the path, but that is not easy.”
Some people mistakenly believe that the purpose of Dharma practice is to have a direct encounter with a yidam or meditation deity, or to gain some power or energy through this. However, such experiences are not the way to turn our lives into something meaningful and precious.
“The most important way in which we can turn our lives into something precious and meaningful is to learn how to really benefit others,” the Karmapa commented, “and to ensure that our ability to help and benefit other sentient beings grows, and that, with all our hearts, we aspire to become a good human being who works for the benefit of others.”
At all times we should guard against arrogance. It seems that some people believe practising Dharma sets them apart and makes them special in some way, superior to all those who don’t practice Dharma, the Karmapa warned, and to illustrate the point, he recounted the fable of Gold and Mud.
Once upon a time Gold and Mud had a conversation. Gold looked down at Mud and said, “Look at me! How I shine! How beautiful I am! What value do you have? You are so dirty and you stink. In fact, you are thoroughly disgusting. What do you have to say for yourself?”
“Well,” Mud replied, “Perhaps I’m not all bad. Lotus flowers grow from me. Can you grow lotuses? And vegetables, mushrooms, and lots of other plants all grow out of me. I give them strength and feed them. What can grow from you?”
Gold had no reply.
“What we learn from this example is that rather than turning ourselves into something special, it is much more important that through us something more useful and helpful is created in this world,” His Holiness commented. “We should contribute to the well-being of other sentient beings; we should become a catalyst for good in the world. This is what is needed.”
With these words, his Dharma talk ended, and after thanking everyone again and reiterating his hope that next time he would be able to visit other countries in Europe and meet Dharma friends there, he presented the centre with a signed thangka of Shakyamuni Buddha.
Following the teaching, many of the members from across Europe were able to have a private audience with His Holiness. They queued good-naturedly on the path outside the main house until their turn came to climb the narrow wooden staircase to the fourth floor, squeezing past those on their way down.
Then, all too soon, mid-afternoon, the 17th Karmapa left the centre to return to his hotel. He smiled and waved goodbye to the hundreds of people milling around the path and gate and along the road outside the centre, who had waited patiently for a final glimpse of him. The official programme of his second visit to Europe had reached a successful conclusion.
Bodhicharya Berlin is located in the former East Berlin. Originally an old farm which had fallen into disrepair, it is a protected site because of its historical importance. Much love and support has gone into the refurbishment of the buildings, stage by stage. The vision is to create not just a centre for Buddhists, but a welcoming space for inter-faith dialogue and activities which enhance physical, mental and spiritual well-being such as yoga and Tai chi. already, an important part of the work of the centre is hospice training and looking after people who are dying.
It is a non-sectarian Buddhist centre, inviting teachers from all four main traditions of Tibetan Buddhism and also from non-Tibetan Buddhist traditions.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was recently taken to review the restrictions on his travel in an attempt to “engage” him.
Written by Rahul Tripathi | New Delhi | Published:May 24, 2017 2:26 am
The government is set to lift the travel restrictions imposed on Ogyen Trinley Dorje, the 17th Gyalwang Karmapa. The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek monastery in Sikkim, without seeking prior permission from New Delhi.
Ogyen Trinley Dorje, head of the Karma Kagyu (Black Hat) tradition of Tibetan Buddhism, was born in Tibet and escaped to India through Nepal at the age of 14. He reached McLeod Ganj, the headquarters of the Tibetan government-in-exile, in 2000. He lives in Dharamshala and is recognised by the Dalai Lama.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was re…
One of the most important Tibetan Buddhist leaders worries about the growing Chinese influence and diminishing numbers of the community in exile
Sanjay Kapoor Delhi
In the year 2000, a 14-year-old Ogyen Trinley Dorji or Karmapa Lama, head of the Karma Kagyu, the largest sub-school of Tibetan Buddhists, escaped from Tibet and walked across the mighty Himalayas to India. His daring escape was viewed with suspicion by some who thought that it was part of a Chinese conspiracy to disrupt Dalai Lama and the Tibetan Buddhist Exile community in India. Karmapa, who was selected through a complicated process that combined prophecy and rigorous interviews by Buddhist monks in Tibet, through the force of his charismatic personality has been seeking to assuage the misgivings and controversies that plague the exile community. Karmapa lives in Dharamshala, where Tibet’s capital in exile is located. He enjoys an excellent relationship with Dalai Lama and many see in him as the spiritual lea…
United Kingdom Tour - 2017 (London Time)
May 2011:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 16:30• Public teaching: 8 Verses of Training the Mind
May 2111:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 17:00• Chenrezik Empowerment
May 2714:00 - 18:00• Long Life Empowerment
United Kingdom Tour - 2017 (Indian Time)
May 2015:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:00• Public teaching: 8 Verses of Training the Mind
May 2115:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:30• Chenrezik Empowerment
May 2718:30 - 22:30• Long Life Empowerment
Gangtok, May 20 (PTI) A delegation of monks of various monasteries of Sikkim met Union Home Minister Rajnath Singh urging early permission for Karmapa Ogyen Trinley Dorje to visit the state.
The monks called on Singh, who is on a two-day visit here, at the Raj Bhavan last evening, officials said.
They submitted the resolution taken after a peace rally here on May 18 which urged the Government of India to grant one of the "most important demand and aspiration" of the Buddhists of Sikkim seeking early permission for the Karmapa to visit Sikkim.
The delegation was led by the Sangha MLA Sonam Kelyon Lama, who is the elected political representative of the monks in the Sikkim Legislative Assembly, the officials added.
A central government order bans entry of all the three Karmapa claimants to the title of Karmapa at Rumtek monastery in East Sikkim since 1994.
The Sikkimese Buddhists who follow the Khagyu sect recognize the 31-year-old Ogyen Trinley Dorj…
DHARAMSHALA: Kalon Karma Gelek Yuthok, Department of Religion and Culture, Central Tibetan Administration, attended the convocation ceremony of the Institute of Buddhist Dialectic, Dharamsala and the college of higher Tibetan studies, Sarah, this morning. The event was held at Sarah college of Tibetan Higher Studies.
His Holiness Gyalwang Karmapa Ogyen Thinlay Dorjee graced the inauguration of the convocation as the chief guest. The function began with recitation of prayers by the students followed by serving sweet rice and butter tea to the guests, staff and students.
Ven. Kalsang Damdul, the director of IBD and CHTS gave welcome speech and briefly introduced the college and courses provided by the institution. Mr. Passang Tsering, Principal of CHTS read out the report of the college. The function was attended by Mr. Topgyal Tsering, secretary of Kashag secretariat, CTA, Mrs. Nangsa Choedon and Mr. Karma Senge, Secretary and Acting Secretary of Department of Education, representives of…
Centre may allow him to visit any place, except Sikkim, without seeking its nod
Urgyen Trinley Dorje, the 17th Gyalwang Karmapa, may be allowed to visit any place in the country, except Sikkim, without seeking the government’s permission. The Home Ministry has moved the proposal before the Cabinet Committee on Security, a senior government official said here on Tuesday.
The move assumes significance in the wake of China’s repeated warnings over the recent Northeast visit of the Dalai Lama, who Beijing describes as a “separatist” for spearheading the Tibetan freedom movement.
Though the Dalai Lama has endorsed Urgyen Trinley Dorje as the 17th Karmapa, it does not necessarily mean that the latter succeeds him, said Amitabh Mathur, Adviser to the Home Ministry on Northeast subjects, including Tibetan affairs.
“But that doesn’t mean he is seen as his successor. That will depend on how Tibetans see him and whether they will look up to him for s…
The 17th Karmapa, Ogyen Trinley Dorje, arrived in central London this afternoon on his first ever visit to the United Kingdom. A long line of devotees offering katas greeted him on his arrival at his hotel. He was then officially welcomed at a special reception in the form of a traditional English afternoon tea.
April 30, 2017 – Sarah College of Higher Tibetan Studies, Dharamshala, Kangra, HP, India
The Gyalwang Karmapa’s car passed by ordained and lay students who stood along the tree-lined road leading to Sarah College. After a brief visit to the college office, he was invited into the main hall where he was offered a mandala and the three representations of body, speech, and mind. As the Chief Guest, the Karmapa had come to confer, along with Kalon Karma Gelek Yuthok, certificates to the Lobpon graduating students, the Uma Rabjampa and the Parchin Rabjampa students from Institute of Buddhist Dialectics, which shared this convocation ceremony with Sarah College.
Welcoming everyone, the Karmapa noted that he’d had quite a bit of experience attending functions at universities, both in India and abroad, yet he felt a special connection with Sarah College that made him especially happy to participate in this ceremony. For special greetings, the Karmapa singled out the students who had studied the…
DHARAMSALA, May 19: Scores of people took to the streets in Gangtok for a march over a pending demand to allow the 17th Karmapa Orgyen Trinley Dorje to visit Sikkim.
A day ahead of the Union Home Affairs Minister Rajnath Sing’s visit to the state capital, hundreds of monks and followers rallied in Gangtok yesterday demanding that the Karmapa be allowed to visit the state, reports The Sikkim Express.
The Union Home Affairs Minister will be in Gangtok today to attend a meeting of Chief Ministers of five states neighbouring China. Following the procession, the third rally organized by the Denjong Lhadey this year, the state government had assured 15 members from the group to meet with the minister to apprise him of their demand, the report added.
The followers of the Karmapa, head of Tibetan Buddhism’s Kagyue lineage, are said to have rallied round Gangtok. The opposition leaders and members of various organizations took part in the mass rally.