Gyalwang Karmapa Grants Teachings, Initiation At Jetsunma Tenzin Palmo’s Nunnery
1 October, 2104 – Dongyu Gatsal Ling Nunnery
On the second day of his visit to Dongyu Gatsal Ling—the nunnery founded by Jetsunma Tenzin Palmo—His Holiness the 17th Karmapa, Ogyen Trinley Dorje, conferred Mahamudra teachings and granted White Tara empowerment. The entire local Drukpa Kagyu community turned out to receive the Gyalwang Karmapa and to take teachings and empowerment from him. The main shrine room was packed as the nunnery’s 92 nuns were joined by the monks of nearby Khampagar Tashi Jong, filling all the available space in the ample hall. Outdoors, the lay community watched the proceedings on a huge screen in the tented courtyard. Yet the offsite audience far exceeded the number of those present, as over 20,000 people connected to the event’s live webcast.
His Holiness opened the morning session by expressing his delight at the level of education and general welfare that the nunnery was providing to its nuns. He especially praised their monastic discipline, and expressed his appreciation to Jetsunma Tenzin Palmo for all she had done to make it possible. The nunnery had requested the Gyalwang Karmapa to confer the oral transmission and commentary on the Mahamudra Aspiration Prayer by the 3rd Karmapa, Rangjung Dorje. Rather than limit his presentation to this seminal text from his own Karma Kagyu lineage, the Karmapa gave an extensive teaching focused more broadly on Mahamudra, as the core practice common to Drukpa Kagyu, Karma Kagyu and all other Kagyu lineages.
The Gyalwang Karmapa’s discourse on Mahamudra ranged from historical contextualization to pith practice instructions to a discussion of its scriptural sources. Where different Kagyu lineages had differing interpretations, the Gyalwang Karmapa was careful to note what position on those issues had been taken by the luminaries of the Drukpa Kagyu lineage. The philosophical presentation was interspersed with pith advice and anecdotes from the lives of various masters connected to the Drukpa Kagyu lineage, including Gyalwa Götsangpa and Gyalwa Yang-gönpa.
His Holiness the Karmapa related a pith instruction that Lord Gampopa had given to Phagmodrupa, one of his three main disciples and a forefather within the Drukpa Kagyu lineage. Phagmodrupa had studied widely under Kadam masters, and had also received the Lamdre teachings from Jetsun Sakyapa. All the while, he was intent on finding a satisfactory answer to the question of what traps us in samsara. As he traveled around Tibet meeting the great masters of the day, everywhere he posed the question to them. He generally received the standard explanation that it is ignorance that binds us to samsara—an answer that is correct in itself, but too easily left at an intellectual level. However, it was Lord Gampopa who prompted a deep transformation within Phagmodrupa’s mind by replying that it is the consciousness that is present in this very moment—or our present awareness—that binds us to samsara. Phagmodrupa was deeply struck by the teaching that this is what binds us to samsara, but that this is also the basis for our liberation from cyclic existence.
Before turning to the oral transmission of the Mahamudra text by the 3rd Karmapa, Rangjung Dorje, the 17th Karmapa cited Lord Gampopa’s observation that his ability to be of such vast benefit was thanks to the Kadampa teachings. Lord Gampopa himself had immersed himself deeply in the Kadampa teachings before receiving the Mahamudra and Six Yogas of Naropa from Milarepa, two streams of teachings that flow through the Kagyu lineages that run through him. Naropa’s advice is very profound, Gampopa had said. But without the teachings of the Jowo Kadampa that can be applied to all levels of beings, the teachings of Naropa would be of less benefit.
“If you immerse your mind in the awareness of death and impermanence and the law of cause of effect first, for sure your mind will improve,” the Gyalwang Karmapa said, echoing the advice of Lord Gampopa. “But if you engage in a practice like Mahamudra without a prior foundation of contemplation on death and impermanence and karma, it is not at all certain whether you will get worse or better by practicing Mahamudra.”
“Tame your mind well,” the Karmapa urged the audience. “Then practice Mahamudra.”
Following the teachings, the Gyalwang Karmapa granted the oral transmission of the Mahamudra text composed by his predecessor the 3rd Karmapa. The entire assembly then took a break for lunch, and reconvened in the assembly hall and courtyard for an afternoon session at 2pm.
As he began the empowerment during the afternoon session, His Holiness noted that the original plan had called for him to grant a 21-Tara empowerment. However, he said he had decided instead to give a White Tara initiation in honor of the complete retreat he had done on this deity while still in Tibet. This decision had been inspired, he said, by the presence of the female deities depicted throughout the assembly hall. During the empowerment, His Eminence the 8th Dorzong Rinpoche, Jetsunma Tenzin Palmo, the 8th Drugu Chogyal Rinpoche and Nupgon Chogyal Rinpoche each approached the throne to receive the vase empowerment directly from the Gyalwang Karmapa.
After the White Tara empowerment was complete, the Gyalwang Karmapa took the remainder of the session to address the issue of bhikshuni ordination. He spoke at length on the importance of establishing a bhikshuni sangha within Tibetan Buddhism. He said that some people have the misunderstanding that making full ordination available to women is part of an effort to modernize. “Some people have the wrong assumption that because of the talk of gender equality, women are seeking to become more visible and demanding more respect,” he said. “Actually, I think the respect for women was there in the beginning.” He went on to make a strong case in favor of reinstating the opportunity for women to receive the bhikshuni ordination that the Buddha had originally granted them.
As he spoke, His Holiness the Karmapa used the Tibetan term “tsunma” (meaning “venerable”) to refer to nuns. He expressed his preference for “tsunma” as opposed to “ani” (meaning “auntie”) the colloquial term commonly used for nuns in Tibetan, saying it was not the best choice and commented that he himself did not know where the use of the term “ani” had originated. He reminisced that in the area of Kham where he was born, people used the term “jomo” to refer to nuns. Jomo was a high term of respect, reserved in ancient times for queens.
Continuing his explanation of the need for a bhikshuni sangha, the Karmapa explained that the ideal basis for practicing the Dharma is provided by the precious human rebirth, meaning a human body that is endowed with ten conducive conditions and free from eight adverse conditions. As is made clear in the sutras and shastra commentarial treatises, the Karmapa stated, this entails being born in a land where the Buddhadharma is fully available, which requires the presence of the four-fold circle of disciples—bhikshu sangha, bhikshuni sangha, upasakas (male lay followers) and upasikas (female lay followers). His Holiness joked that whereas democracy is built around the three pillars of executive, judicial and legislative branches, the Buddhadharma requires four cardinal pillars to be able to stand firm. In Tibetan Buddhism, because of the absence of one pillar, he said, the building is in a more shaky state.
He pointed out that women comprise more than half the world’s population, and among those practicing the Dharma the proportion is even higher. Although both women and men are needed as upholders of the teachings, only those with a male body currently have access to all the conditions needed to fully uphold the teachings. This needs to change so that women too have the full opportunity to become complete holders of the teachings.
In conclusion, he expressed his aspiration that the nunnery Dongyu Gatsal Ling become a place that produces important upholders of the Buddhadharma, and serve as a place where the Dharma is maintained fully.
As the Karmapa’s words of encouragement resounded in the hearts of all those present in the nunnery, they were echoed in the dozens of countries around the world where people connected to the live transmission. Along with the many people watching across Asia, students tuned in everywhere from Estonia to Zimbabwe and from Argentina to Morocco. Among the countries with a growing number of viewers were 1,000 connected from Germany, which His Holiness had recently visited on his first European tour earlier this year, closely followed by Mexico with over 800 computers connected.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was recently taken to review the restrictions on his travel in an attempt to “engage” him.
Written by Rahul Tripathi | New Delhi | Published:May 24, 2017 2:26 am
The government is set to lift the travel restrictions imposed on Ogyen Trinley Dorje, the 17th Gyalwang Karmapa. The Home Ministry has proposed to the Cabinet Committee on Security (CCS) that the Karmapa be allowed to travel to any part of the country, except Rumtek monastery in Sikkim, without seeking prior permission from New Delhi.
Ogyen Trinley Dorje, head of the Karma Kagyu (Black Hat) tradition of Tibetan Buddhism, was born in Tibet and escaped to India through Nepal at the age of 14. He reached McLeod Ganj, the headquarters of the Tibetan government-in-exile, in 2000. He lives in Dharamshala and is recognised by the Dalai Lama.
Government agencies had for long suspected that the Karmapa was a “Chinese spy”, but a decision was re…
One of the most important Tibetan Buddhist leaders worries about the growing Chinese influence and diminishing numbers of the community in exile
Sanjay Kapoor Delhi
In the year 2000, a 14-year-old Ogyen Trinley Dorji or Karmapa Lama, head of the Karma Kagyu, the largest sub-school of Tibetan Buddhists, escaped from Tibet and walked across the mighty Himalayas to India. His daring escape was viewed with suspicion by some who thought that it was part of a Chinese conspiracy to disrupt Dalai Lama and the Tibetan Buddhist Exile community in India. Karmapa, who was selected through a complicated process that combined prophecy and rigorous interviews by Buddhist monks in Tibet, through the force of his charismatic personality has been seeking to assuage the misgivings and controversies that plague the exile community. Karmapa lives in Dharamshala, where Tibet’s capital in exile is located. He enjoys an excellent relationship with Dalai Lama and many see in him as the spiritual lea…
United Kingdom Tour - 2017 (London Time)
May 2011:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 16:30• Public teaching: 8 Verses of Training the Mind
May 2111:00 - 12:30• Public teaching: 8 Verses of Training the Mind• Lunch Break15:00 - 17:00• Chenrezik Empowerment
May 2714:00 - 18:00• Long Life Empowerment
United Kingdom Tour - 2017 (Indian Time)
May 2015:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:00• Public teaching: 8 Verses of Training the Mind
May 2115:30 - 17:00• Public teaching: 8 Verses of Training the Mind• Lunch Break19:30 - 21:30• Chenrezik Empowerment
May 2718:30 - 22:30• Long Life Empowerment
Gangtok, May 20 (PTI) A delegation of monks of various monasteries of Sikkim met Union Home Minister Rajnath Singh urging early permission for Karmapa Ogyen Trinley Dorje to visit the state.
The monks called on Singh, who is on a two-day visit here, at the Raj Bhavan last evening, officials said.
They submitted the resolution taken after a peace rally here on May 18 which urged the Government of India to grant one of the "most important demand and aspiration" of the Buddhists of Sikkim seeking early permission for the Karmapa to visit Sikkim.
The delegation was led by the Sangha MLA Sonam Kelyon Lama, who is the elected political representative of the monks in the Sikkim Legislative Assembly, the officials added.
A central government order bans entry of all the three Karmapa claimants to the title of Karmapa at Rumtek monastery in East Sikkim since 1994.
The Sikkimese Buddhists who follow the Khagyu sect recognize the 31-year-old Ogyen Trinley Dorj…
DHARAMSHALA: Kalon Karma Gelek Yuthok, Department of Religion and Culture, Central Tibetan Administration, attended the convocation ceremony of the Institute of Buddhist Dialectic, Dharamsala and the college of higher Tibetan studies, Sarah, this morning. The event was held at Sarah college of Tibetan Higher Studies.
His Holiness Gyalwang Karmapa Ogyen Thinlay Dorjee graced the inauguration of the convocation as the chief guest. The function began with recitation of prayers by the students followed by serving sweet rice and butter tea to the guests, staff and students.
Ven. Kalsang Damdul, the director of IBD and CHTS gave welcome speech and briefly introduced the college and courses provided by the institution. Mr. Passang Tsering, Principal of CHTS read out the report of the college. The function was attended by Mr. Topgyal Tsering, secretary of Kashag secretariat, CTA, Mrs. Nangsa Choedon and Mr. Karma Senge, Secretary and Acting Secretary of Department of Education, representives of…
Centre may allow him to visit any place, except Sikkim, without seeking its nod
Urgyen Trinley Dorje, the 17th Gyalwang Karmapa, may be allowed to visit any place in the country, except Sikkim, without seeking the government’s permission. The Home Ministry has moved the proposal before the Cabinet Committee on Security, a senior government official said here on Tuesday.
The move assumes significance in the wake of China’s repeated warnings over the recent Northeast visit of the Dalai Lama, who Beijing describes as a “separatist” for spearheading the Tibetan freedom movement.
Though the Dalai Lama has endorsed Urgyen Trinley Dorje as the 17th Karmapa, it does not necessarily mean that the latter succeeds him, said Amitabh Mathur, Adviser to the Home Ministry on Northeast subjects, including Tibetan affairs.
“But that doesn’t mean he is seen as his successor. That will depend on how Tibetans see him and whether they will look up to him for s…
The 17th Karmapa, Ogyen Trinley Dorje, arrived in central London this afternoon on his first ever visit to the United Kingdom. A long line of devotees offering katas greeted him on his arrival at his hotel. He was then officially welcomed at a special reception in the form of a traditional English afternoon tea.
April 30, 2017 – Sarah College of Higher Tibetan Studies, Dharamshala, Kangra, HP, India
The Gyalwang Karmapa’s car passed by ordained and lay students who stood along the tree-lined road leading to Sarah College. After a brief visit to the college office, he was invited into the main hall where he was offered a mandala and the three representations of body, speech, and mind. As the Chief Guest, the Karmapa had come to confer, along with Kalon Karma Gelek Yuthok, certificates to the Lobpon graduating students, the Uma Rabjampa and the Parchin Rabjampa students from Institute of Buddhist Dialectics, which shared this convocation ceremony with Sarah College.
Welcoming everyone, the Karmapa noted that he’d had quite a bit of experience attending functions at universities, both in India and abroad, yet he felt a special connection with Sarah College that made him especially happy to participate in this ceremony. For special greetings, the Karmapa singled out the students who had studied the…
DHARAMSALA, May 19: Scores of people took to the streets in Gangtok for a march over a pending demand to allow the 17th Karmapa Orgyen Trinley Dorje to visit Sikkim.
A day ahead of the Union Home Affairs Minister Rajnath Sing’s visit to the state capital, hundreds of monks and followers rallied in Gangtok yesterday demanding that the Karmapa be allowed to visit the state, reports The Sikkim Express.
The Union Home Affairs Minister will be in Gangtok today to attend a meeting of Chief Ministers of five states neighbouring China. Following the procession, the third rally organized by the Denjong Lhadey this year, the state government had assured 15 members from the group to meet with the minister to apprise him of their demand, the report added.
The followers of the Karmapa, head of Tibetan Buddhism’s Kagyue lineage, are said to have rallied round Gangtok. The opposition leaders and members of various organizations took part in the mass rally.